Showing posts with label Baloney. Show all posts
Showing posts with label Baloney. Show all posts

Friday, November 11, 2011

November 11, 2011: A Mystically Portentous Date, If You Believe In That Sort of Crap

  
Today—November 11, 2011—is the eleventh day of the the eleventh month of a year that ends with “eleven.” Or, to put it in big orange letters,


11/11/11

Kinda neat, huh?

For those who don’t pay particularly close attention to this sort of thing, or have little patience for certain brands of semi-mystical baloney, this is a nifty, neat-looking little coincidence, but nothing more. Sure, time itself does in fact exist,1 and it is concrete and unchangeable, except of course when it’s not.2 But our systems of measuring and recording time are just as arbitrary and subjective as most other human inventions, so there’s no reason to view a particularly interesting alignment of dates as being intrinsically more important than any other day. 

To illustrate this point of view, what follows is today’s date3 according to several different calendars, all of them created by meticulous observation of the sun, moon, stars, and seasons, but nevertheless ending up with different and decidedly non-mystical ways of indicating the very same date:

  • Chinese calendar: Cycle 78, year 28 (Xin-Mao), month 10 (Ji-Hai), day 16 (Geng-Wu)
  • Coptic calendar: 1 Hatur 1728     
  • French calendar: 21 Brumaire an 220 de la Révolution
  • Hebrew calendar: 14 Heshvan 5772  
  • Indian calendar: 20 Kartika 1933   
  • Islamic calendar: 14 Dhu al-Hijjah 1432
  • Julian calendar: October 29, 2011  
  • Maya calendar: 12.19.18.15.4; tzolkin = 1 Ix; haab = 2 Ceh   
  • Persian calendar: 20 Aban 1390   
  • YOOB calendar: February 2, Year 34

It’s hard to imagine that the ancient Romans, for example, are all excited about today being October 29, 2011. Granted, the ancient Romans are all long dead, and so aren’t very excited about anything, but we argue that another reason for this is that there’s no more mystical significance to a Julian 10/29/2011 than there is to a Gregorian 11/11/11.

If this doesn’t blow your mind,
try reading it backwards.
 
For other folks, though, this rare coincidence of numbers signals an event no less momentous, certain, and undeniable than the apocalypse that didn’t happen on May 12, 2011, or the next one that won’t happen in late December 2012.

The 11:11 Spirit Guardians, for example, offer an e-mail list to which you can sign up “to receive the beautiful uplifting messages from various types of Celestial Beings.”5 Their website also offers a section on poetry related to the 11:11 phenomenon. “Forever . . .,” for example, promises the reader that 

During the time it will take for this poem to be completed,
. . . no animals were either killed or injured in the production
by either this writer, or his immediate friends.

We feel obligated to point out that not once did Shakespeare, Poe, Tennyson, or Maya Angelou promise not to use their poetry to kill animals.

The web page for The N Visible explains that “in May 2004, the 6th Gate Activation turned the Doorway of the 11:11 inside out,” and that “11:11 is a pre-encoded trigger placed into our cellular memory banks prior to our descent into matter.” We can’t pretend to know what any of this means, but we do like that the website features photographs of warm and inviting rituals that could be mistaken for a reenactment of the end credits to The 40-Year-Old Virgin:
 
Definitely not serious.
   
Apparently serious.



As much as we like the idea of receiving messages from Celestial Beings, frolicking on well-manicured seaside lawns while waiting to become part of the emerging universal One Being, or refusing to kill animals with the power of the written word, we’re inclined to take a more practical view of today’s date. According to an online author going by the name paradigmsearch,6

Even when taking into account the differences between the Gregorian and Julian calendars, nothing significant appears to have happened 900 years ago during the year 1111; nothing significant appears to have happened 1,000 years ago during the year 1011; [and] nothing significant appears to have happened 2,000 years ago during the year 11. 

So November 11, 2011, will probably be just as dull and un-momentous as those other momentous dates. Except that we have iPads, because this is the future.

If today does indeed turn out to be as mundane and uneventful as we expect it to be, we hope that the mystical optimists among us don’t take it too badly. We suspect that, rather than despairing, many of these folks will latch onto something that happens today—whether it’s a flat tire, a long look from an attractive co-worker, or a free fourteenth donut in their baker’s dozen—and fill it with an entire belief system’s worth of significance that it doesn’t really deserve, much like they did with the date itself.

On the other hand, Harry Potter And the Deathly Hallows, Part 2, is scheduled to be released today, and if that doesn’t make this a momentous, mystical date, we don’t know what does.

Way, way cooler than a
new spiritual awakening: eyelashes.



NOTES
1. As far as we know. We’re not sure if we’d trust us, though, if we were you. Frankly, we’re idiots.
2. Thanks a lot, Einstein.
4. Year of Our Blog. We started on October 10, 2009.
5. Bulk e-mail having been long ago established as the message medium of choice for celestial beings. 
6. Seriously, how weird is that? What kind of oddball uses a fake name?



 

Saturday, August 28, 2010

Friday, December 11, 2009

Knowledge is Power

One of the many intriguing observations Carl Sagan makes in his bestselling 1995 book The Demon-Haunted World: Science as a Candle in the Dark is that slaves in the pre-Civil War United States of America were not permitted to learn to read. This in itself is not exactly a revelation—I imagine that it’s more or less common knowledge—but how Sagan relates this fact to modern-day America, where most of us were told from a very young age that knowledge is power, is keenly insightful and more than a little disconcerting. As Sagan put it, quoting Frederick Douglass along the way, this
was a most revealing rule: Slaves were to remain illiterate. In the Antebellum South, whites who taught a slave to read were severely punished. “[To] make a contented slave,” [Douglass] wrote, “it is necessary to make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate the power of reason.” This is why slaveholders must control what slaves hear and see and think. This is why reason and critical thinking are dangerous, indeed subversive, in an unjust society.

Now, it’s probably fair to say that being fined or whipped—or even both—isn’t as harsh a penalty as being, say, sent to prison or killed (or both), but it’s also fair to say that these punishments are exceedingly vicious given that they were meted out for teaching someone to read, an activity so contemptibly familiar that distressingly large numbers of unashamed Americans don’t even bother with it anymore.

According to a poll released in 2007 by Associated Press–Ipsos, 27% of Americans didn’t read a single book in 2006. Now, reading at a pace of a single page per day would be enough to get through an average-length book in a year. That’s less than five hundred words a day—maybe five minutes’ worth of work for a slow reader—but roughly 80 million Americans either couldn’t do that or didn’t bother to try.1

Granted, this statistic applies only to book-reading, so it’s very possible that some or all of those 80 million people read something else over the course of 2006. American readers have thousands of magazines to choose from and at least five or six surviving newspapers to read, not to mention millions of street signs, cereal boxes, and insightful billboards.

And some of this decline in book-reading could be attributed to the Internet, where the staggering volume of free and easily accessible reading material at least somewhat compensates, one could argue, for its dubious relevance, quality, or sanity. But be honest: do you really think that folks who don’t read books (or magazines, newspapers, or cereal boxes) go online to find reading material?

Neither do I.2

And granted, that AP-Ipsos poll is from three years ago; it’s possible that since 2006, some of those millions of non-readers have turned things around. Given how easy it is (or, at least, should be) to go from reading zero books a year to reading one—by my math, a net increase of just one book—a measurable improvement here should be a piece of cake. But it seems at least likely that reading in the United States of America—much like common sense, common courtesy, the 33⅓ RPM record, the barbershop quartet, and the leprechaun—runs the risk of continuing to dwindle into insignificance. That’s dangerous, Sagan tells us, and while he’s focusing mainly on scientific literacy in The Demon-Haunted World—rather just on literacy in general—I’m inclined to agree with him.

An illiterate society is an ignorant one; an ignorant society is an illogical and superstitious one, easily swayed by hucksters, tricksters, charlatans, demagogues, and dictators. Knowledge really is power, and ignorance is slavery.

In The Demon-Haunted World, Sagan draws connecting lines between laughable (and sometimes horrible), obvious superstitions of our past to their surviving descendents, the superstitions and pseudoscience of today. As he sees it, Dark Ages humanity’s belief in demons (specifically succubi and incubi),3 astrology, and witch-burnings don’t differ significantly from modern humanity’s fixations on the “face” on Mars, alien abductions, astrology (still alive and kicking, for some reason), the healing powers of crystals and magnetism, the Bible Code,4 Ouija boards, the “lost continents” of Atlantis and Lemuria,5 and pretty much every word ever printed in the Weekly World News.

There are plenty of ways to have your mind taken away from you—you could trash it with drugs and alcohol; you could be struck by an anvil or a falling piano, Tom and Jerry–style; you could, like Phineas Gage, have a giant metal rod explode through your skull; you could have your head ripped off by bloodthirsty Care Bears.6 But don’t just give it away for nothing. Our abilities to learn and to reason are what makes us human—that and some crazy genetic bullshit I won’t even try to understand7—don’t let ’em take them from you without a fight.

NOTES
1. Some time ago—probably right around the time the AP-Ipsos poll came out, in fact—I had a brief conversation with a woman who claimed, without embarrassment, to have read only five books in her lifetime. She was probably in her early thirties, and had had to read a couple of the books for school—two books in (presumably) twenty-four semesters being not a particularly bruising pace—and one of the other three on her list was a book on the Atkins Diet. Call me picky, but I don’t think that counts.
2. To be fair, I suspect that readers and non-readers alike go online for roughly the same things: a. porn, b. shopping, c. porn shopping, d. fantasy football, e. porn . . . x. to settle bets, y. to check e-mail, and finally z. for insightful reading material.
3. Sagan makes a very convincing connection between the Dark Ages’ succubi and incubi (horny little demons who, although their existence was commonly accepted, went completely undetected by anybody except the humans they seduced in the night) and today’s alien abductors (horny little bald aliens who probe their victims quite thoroughly and rudely). These aliens have apparently mastered space, time, travel across impossible distances, and the ability to slip silently and undetected from the exosphere through skies blanketed by radar by a watchful military, all the way down through solid walls and into your bedroom . . . and they're sex-obsessed but haven’t the faintest clue what’s going on with human biology. If it's generally (of not universally) accepted nowadays that these demons were mere myths, why are we any more willing to give credence to their little grey-skinned descendants?
4. Sagan doesn’t mention the Bible Code in The Demon-Haunted World; that addition is mine. I hope sooner or later to share my thoughts on the subject, once I figure out more or less what they are.
5. Think Atlantis, but in the Indian Ocean. Or possibly the Pacific. An old roommate of mine once told me, at great length, about the “serious” book he was reading about the search for Atlantis. I still don’t know whether to cringe at the subject matter and at how ready he was to believe it, or just be happy that he was reading.
6. Don’t even try to tell me you don’t think this could happen.
7. I’m using irony here. Get it?