Knowledge is Power

One of the many intriguing observations Carl Sagan makes in his bestselling 1995 book The Demon-Haunted World: Science as a Candle in the Dark is that slaves in the pre-Civil War United States of America were not permitted to learn to read. This in itself is not exactly a revelation—I imagine that it’s more or less common knowledge—but how Sagan relates this fact to modern-day America, where most of us were told from a very young age that knowledge is power, is keenly insightful and more than a little disconcerting. As Sagan put it, quoting Frederick Douglass along the way, this

was a most revealing rule: Slaves were to remain illiterate. In the Antebellum South, whites who taught a slave to read were severely punished. “[To] make a contented slave,” [Douglass] wrote, “it is necessary to make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate the power of reason.” This is why slaveholders must control what slaves hear and see and think. This is why reason and critical thinking are dangerous, indeed subversive, in an unjust society.

Now, it’s probably fair to say that being fined or whipped—or even both—isn’t as harsh a penalty as being, say, sent to prison or killed (or both), but it’s also fair to say that these punishments are exceedingly vicious given that they were meted out for teaching someone to read, an activity so contemptibly familiar that distressingly large numbers of unashamed Americans don’t even bother with it anymore.

According to a poll released in 2007 by Associated Press–Ipsos, 27% of Americans didn’t read a single book in 2006. Now, reading at a pace of a single page per day would be enough to get through an average-length book in a year. That’s less than five hundred words a day—maybe five minutes’ worth of work for a slow reader—but roughly 80 million Americans either couldn’t do that or didn’t bother to try.¹

Granted, this statistic applies only to book-reading, so it’s very possible that some or all of those 80 million people read something else over the course of 2006. American readers have thousands of magazines to choose from and at least five or six surviving newspapers to read, not to mention millions of street signs, cereal boxes, and insightful billboards.

And some of this decline in book-reading could be attributed to the Internet, where the staggering volume of free and easily accessible reading material at least somewhat compensates, one could argue, for its dubious relevance, quality, or sanity. But be honest: do you really think that folks who don’t read books (or magazines, newspapers, or cereal boxes) go online to find reading material?

Neither do I.²

And granted, that AP-Ipsos poll is from three years ago; it’s possible that since 2006, some of those millions of non-readers have turned things around. Given how easy it is (or, at least, should be) to go from reading zero books a year to reading one—by my math, a net increase of just one book—a measurable improvement here should be a piece of cake. But it seems at least likely that reading in the United States of America—much like common sense, common courtesy, the 33⅓ RPM record, the barbershop quartet, and the leprechaun—runs the risk of continuing to dwindle into insignificance. That’s dangerous, Sagan tells us, and while he’s focusing mainly on scientific literacy in The Demon-Haunted World—rather just on literacy in general—I’m inclined to agree with him.

An illiterate society is an ignorant one; an ignorant society is an illogical and superstitious one, easily swayed by hucksters, tricksters, charlatans, demagogues, and dictators. Knowledge really is power, and ignorance is slavery.

In The Demon-Haunted World, Sagan draws connecting lines between laughable (and sometimes horrible), obvious superstitions of our past to their surviving descendents, the superstitions and pseudoscience of today. As he sees it, Dark Ages humanity’s belief in demons (specifically succubi and incubi),³ astrology, and witch-burnings don’t differ significantly from modern humanity’s fixations on the “face” on Mars, alien abductions, astrology (still alive and kicking, for some reason), the healing powers of crystals and magnetism, the Bible Code,⁴ Ouija boards, the “lost continents” of Atlantis and Lemuria,⁵ and pretty much every word ever printed in the Weekly World News.

There are plenty of ways to have your mind taken away from you—you could trash it with drugs and alcohol; you could be struck by an anvil or a falling piano, Tom and Jerry–style; you could, like Phineas Gage, have a giant metal rod explode through your skull; you could have your head ripped off by bloodthirsty Care Bears.⁶ But don’t just give it away for nothing. Our abilities to learn and to reason are what makes us human—that and some crazy genetic bullshit I won’t even try to understand⁷—don’t let ’em take them from you without a fight.

NOTES

1. Some time ago—probably right around the time the AP-Ipsos poll came out, in fact—I had a brief conversation with a woman who claimed, without embarrassment, to have read only five books in her lifetime. She was probably in her early thirties, and had had to read a couple of the books for school—two books in (presumably) twenty-four semesters being not a particularly bruising pace—and one of the other three on her list was a book on the Atkins Diet. Call me picky, but I don’t think that counts.
2. To be fair, I suspect that readers and non-readers alike go online for roughly the same things: a. porn, b. shopping, c. porn shopping, d. fantasy football, e. porn . . . x. to settle bets, y. to check e-mail, and finally z. for insightful reading material.
3. Sagan makes a very convincing connection between the Dark Ages’ succubi and incubi (horny little demons who, although their existence was commonly accepted, went completely undetected by anybody except the humans they seduced in the night) and today’s alien abductors (horny little bald aliens who probe their victims quite thoroughly and rudely). These aliens have apparently mastered space, time, travel across impossible distances, and the ability to slip silently and undetected from the exosphere through skies blanketed by radar by a watchful military, all the way down through solid walls and into your bedroom . . . and they're sex-obsessed but haven’t the faintest clue what’s going on with human biology. If it's generally (of not universally) accepted nowadays that these demons were mere myths, why are we any more willing to give credence to their little grey-skinned descendants?
4. Sagan doesn’t mention the Bible Code in The Demon-Haunted World; that addition is mine. I hope sooner or later to share my thoughts on the subject, once I figure out more or less what they are.
5. Think Atlantis, but in the Indian Ocean. Or possibly the Pacific. An old roommate of mine once told me, at great length, about the “serious” book he was reading about the search for Atlantis. I still don’t know whether to cringe at the subject matter and at how ready he was to believe it, or just be happy that he was reading.
6. Don’t even try to tell me you don’t think this could happen.
7. I’m using irony here. Get it?

An Apology from Some Guy

I had a tough time sleeping last night, and it wasn’t because my lovely and demented—er, devoted—future wife, Some Gal, was fidgety; I think she was out before she even hit the pillow. What was bothering me, I decided, was that I’d done something as shameless and lame as posting something written by some other writer, and my conscience—or, more accurately, the haphazard collection of misguided impulses and uninformed, illogical notions that I cobbled together to replace my actual conscience, which ran for the hills a long time ago—tweaked me for it.

Yeah, sure, I didn’t try to pass Sagan’s writing off as my own, and it was clearly a well-written and intriguing piece from a gifted writer, but still I worry that I’ve disappointed the legions of Bowling in the Dark fans who flock to this site at a rate of dozens per decade to read original content—the half-formed pearls of half-assed wisdom from Some Guy and his esteemed colleague, the Squid Bandit—not the warmed-over albeit insightful and even potentially moving musings of the brilliant, famous, and/or dead. From now on, if you want to read Carl Sagan’s thoughts, go check out his blog instead.¹

So, for those of you who have stuck with Bowling in the Dark through its trying but thrilling month or so of existence, thank you, and my apologies for letting you down.² It won’t happen again.³

I would also be remiss if I didn’t take this opportunity to apologize to my bestest pal ever, the English language, for failing to notice that the word “flashlight” in our banner was misspelled for almost twenty-four hours. There’s no excuse for this kind of bullshit. Sorry, buddy.

NOTES

1. Good luck with that. Sagan may be a better writer than I am, but at this point in our careers, I’m a hell of a lot more prolific.
2. Unless, that is, you didn’t notice, don’t care, or approve. In which case, you can take my apology and stick it.
3. I am lying.

You Are Here

Almost twenty years ago, the spacecraft Voyager 1, having flown past the distant boundary of the solar system, was made to turn around in order to take a look back at the home it had left far behind. In the picture it took, Earth appears, from roughly four billion miles away, as a barely-discernible blue dot amid a vast sea of black.

For a while I sat and tried to figure out something smart, clever, or deep to say about this, but was essentially silenced by the enormity of empty space.¹ So instead I’m just going to cop out, and simply reproduce here what astronomer and author Carl Sagan had to say about it.² According to a page on Planetary.org, Sagan had to more or less badger NASA into turning Voyager around in the first place to take the photo, and I’m glad they listened:

Look again at that dot. That’s here. That’s home. That’s us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every “superstar,” every “supreme leader,” every saint and sinner in the history of our species lived there—on a mote of dust suspended in a sunbeam.

The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds.

Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves.

The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment the Earth is where we make our stand.

It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we’ve ever known.”³

NOTES

1. The marketing folks for Alien were right: in space, no one can hear you, uh, blog.
2. This blogging stuff is going to be easy if all I have to do is put down what other people say about things. I suppose I could pretend I’d written it all in the first place, but I’m not famous enough to get away with it, and I don’t have tenure.
3. Apologies if I’m using this text in violation of copyright. Believe me, I’m not making a cent off of it.